Working with dreams · Small groups · UK & abroad
Dreams come from the unconscious. They are there to help us and guide us by bringing our personal history to the surface showing us what we need to deal with. They can be problem-solvers. They are always there for our healing and wholeness.
On dreams
Symbols can be personal. Whenever the writer Catherine Cookson dreamt of toilets she knew there was a cheque in the post. The filthier the toilet(s), the bigger the cheque.
In their words
We started the dreamwork in September, 2025 and I have found it enlightening and healing. It has revealed things about myself I didn't know. I have found it enjoyable and helpful during a time of great change in my life. You have been a guide and a facilitator and you have helped me to understand what my dreams are revealing to me.A recent dreamer
My training
I trained in dreamwork, specifically group work, in San Francisco in 1996 with a nun who ran a shelter for homeless women. She had been trained by Jeremy Taylor, with whom I went on to train with. His books explain the value of working with dreams in a small group context. You will see below how I have done this in the UK ever since.
Read on →Working with dreams
It was the Spring Bank Holiday weekend in Newcastle-Upon-Tyne, 1998. The Greens had organised the Fourth Annual Newcastle Community Green Festival in Leazes Park. Everything was free in the alternative health area among the trees. They had supplied me with the large tipi.
I sat outside calling out to passers-by: “Have you got a dream that puzzles you?” As a result two small groups of strangers met, drew pictures of the dreams they wanted to share and proceeded to do helpful, illuminating work on each other's dreams.
The strangers who gathered together that day met each other through the symbols in their dreams. To meet each other at the level of our symbols is to meet at a profound level. It engages the heart, mind, body and intuition.
They worked on each other's symbols, interpreted them in a respectful way and listened to the dreamer as s/he related all that had been said to their conscious life.
Many were the insights not only for the dreamer but for the other participants for the interpretation of dreams in a group context often sparks off an understanding of issues in the lives of everyone in the group. Often there is a deep silence as people ingest what has been said.
The two sessions took an hour each. We parted knowing something had shifted in all of us. We had given something of ourselves. We had known community, if for a brief period. Trusting ourselves is one thing but trusting others with our dreams is quite another.
We, in Britain, have lost a sense of community. Dreamwork in small groups can introduce it into our lives and show its undoubted benefits.
If this work is beneficial among strangers think how helpful and healing it can be among friends, in families, in support groups; any group where there is trust and anonymity is honoured.
Here are the dreams of ordinary people shared in community halls, railway carriages, cafes, sitting-rooms, dining-rooms, a table-tennis room, restaurants, a veranda and a tipi. No matter how fragmentary, no matter how complex, dreams are meant for our wholeness and transformation. They provide guidance on our path through life.
We can work on them alone or with others, often complete strangers. Both are valid. All that is required, as Charles Peguy says is: ‘a little patience, a little humour.’
More information · working with dreams
It was a Tuesday morning in Stanley. Stanley is a small town outside Newcastle-Upon-Tyne. The street names in Stanley tell some of its stories. They include Lenin Terrace, Engels Terrace, Marx Crescent and Keir Hardie Avenue in South Stanley. In East Stanley can be found Closes named after Byron, Keats, Shelley, Shakespeare, Chaucer, Betjeman, Blake. Famous women are not forgotten so in the area where the community centre is located can be found Nightingale Place, Bronte Place, Aylward Place, Pankhurst Place, Darling Place, Cavell Place and Fonteyn Place.
Not far from Gladstone Street is Mandela Close. My walk from the bus-station takes me near Engels Terrace and along Mendip Terrace and Cotswold Terrace.
The North Durham Health Care (National Health Service Trust) has asked me to do dreamwork as part of their series of workshops for parents living in Stanley.
This morning nine women, some with children, were gathering for the third dreamgroup session. Only one woman had been before. She had attended the first two sessions. She had had quite a detailed dream interpreted the previous occasion in February. We had some tea and coffee and a chat and then went through the relaxation process and were ready now to begin.
A woman in her fifties had been sketching her dream. She showed the picture and explained:
A dream
THE FIVE TOMATOES
“I'm in my bedroom. Here is the bed in the middle of the room, which it normally is. But in the corner is a fence. The odd thing is it is possible to come from the corner into the room but not possible to go from the room into the corner. On the ground behind the fence is a nest and in the nest there are five tomatoes. I wake up feeling very protective towards the five tomatoes.”
Everyone had a good laugh over the five tomatoes but what a great dream! It was simple, short and with a distinctive unusual feature. The dreamer had no idea what it meant so we set about asking questions. We got nowhere until someone asked when she had had the dream. The dreamer, let's call her Pat, said she'd had it the previous year. She was asked what was going on in her life at the time of the dream i.e. recent concerns as in the dream worksheet.
Pat said her son, aged sixteen, who was about to sit his exams and possibly go into the army, suddenly left home and moved in with a 32-year-old woman who had… she didn't need to finish the sentence as several voices said “five children”. There was silence. Pat had been devastated, she told the group. There had been no contact from her son since then but she had heard through various people that her son was left to baby-sit the five children while his partner went out drinking saying to him he was too young to drink!
Pat was deeply concerned about these five children living in this strange environment.
“He can come to you but you can't reach him,” observed one woman looking at the picture. She pointed out that the fence allowed access from the corner but not from Pat's bedroom. She would have to wait, said the woman, until her son was ready to contact her.
“But why tomatoes?” It's a nest and you find eggs in a nest, not tomatoes. Any unusual feature is pointing out something the dreamer is focused upon or needs to focus upon.
“Eggs”, observed another woman, “get hard but tomatoes are easily bruised.” Hence her protective feelings towards the five tomatoes. The affect had led us straight to the interpretation of the dream.
Everyone pondered this observation. Good dreamwork like this affects everyone present. It touches on all our lives. We are all human beings and we are all inter-dependent.
Those who had contributed knew they had done good work and the interpretations and solidarity of the group was a comfort to the dreamer. She had shared her concerns. They had been heard. She had been supported. The self-esteem of the group had risen because they had ‘cracked it’. What was once baffling had, with a joint approach, been deciphered. There was no need for a leader or facilitator, except to keep to the process and for the group to keep questioning. Symbols are very cleverly presented by the unconscious. Everything is in the symbol but it needs to be examined from every possible angle.
When we met again the following January Pat had received a Christmas card the day before Christmas Eve in which her son had written his new address and phone number. He was to be a father. Pat now knew where they were for the first time. Although she wasn't thrilled with his news she felt better about her son.
In dreamwork look for the unusual details first. They are the ones the unconscious is pointing to. It's as though the unconscious is saying: “Look, here's a common setting, something you're familiar with, but look over here at this. And ‘this’ will be an exaggerated detail or something missing or something in a different colour than it normally is. It may be something or someone behaving in a most unusual way. This is how your unconscious draws attention to the important aspects of the dream it has created for you.”
A dream could be like a drama with the first act being the present, the second the past and the third the future. (Jung said there were four acts in a dream.) At one dream conference our small group looked at colours. Later that week I went to a workshop specifically on colours. Someone mentioned that in her experience a dog can stand for God backwards and in one dream she worked on, it evoked images of a mastiff and Thompson's poem “The Hound of Heaven”
The group at the International Association for the Study of Dreams (IASD) conference advised asking the dreamer where his/her age was known in a dream to ask “What happened to you x years ago?” “What have you been doing for the last x years?” One dreamer in our group recalled a dream he had sometime in the past. The fact that he recalled that dream, said someone in the group, could mean there was still energy in the dream for the dreamer. “What are you seeking from this dream now?” she asked.
Working with dreams
While I haven't done nearly as much dreamwork with men as with women I haven't found the men I've met having any more difficulty with describing their dreams and the symbols in them than women. One particular occasion comes to mind. I was asked to attend the North of England Refugee Arts Festival and Music Event at Newcastle University. There was a section called the Healing Centre. There was a nutritional therapist, a healer, a chiropractor and me. I twiddled my thumbs for much of the time but late on in the afternoon three people, in their early twenties, came and sat down. There were two women and one man and it was the man who wanted to talk about his dream. The reason he wanted to talk about it was the affect. He had woken from the dream with his heart pounding. Yet, he said, he did many dangerous sports such as bungee-jumping and it didn't bother him at all. So why had this dream caused him so much more anxiety? He was troubled enough to want to make some sense of it.
He was at the event with his girl-friend and her friend. He drew a picture of his dream and described it.
A dream
HACKED TO DEATH
I'm in a building and the phone rings. Someone asks for Sam. I tell him he's not here. The scene changes and I'm walking down the street. Two men, both roller-blading, come up along side me so I'm in the middle. They start to hack me to death. The final image is of a ping-pong ball bouncing through my blood and coming out pink on the other side. I woke up with my heart pounding.
The three knew each other, which is often a help, in dreamwork. They started asking questions and gradually it became clear to them that this was a dream about his work-situation. He was “piggy in the middle” being the one everyone came to with their grievances about the others and their work. I asked him finally what he thought the dream message was and he replied: “Do I really want to work there any more.” He sounded amazed to hear himself say that.
But the dream I usually give as an example is short yet so clever. “I get a parking fine,” the dreamer said, “for £137.” When the dream-maker delivers a number it is crucial to work it out. We tried several ways but it wasn't until we divided the number up to make a date, the thirteenth of July that it made sense: it turned out to be the date of her husband's death and she had found grieving so hard to do. But dreams are on more than one level and the dreamer observed: “I'm parked in the wrong place. This is about my job. I need to change my job or at least to reduce my hours.”
A dream of the spirit
My biography
I was born in London where my parents ran a busy pub on Vauxhall Bridge Road. From school I went to India for two years with Voluntary Service Overseas where I taught in a Hindu orphanage.
Since then I have worked as a journalist, teacher, run a recycling business and waitressed at Fortnum and Mason.
I have an MA in Peace Studies at the Bradford School of Peace Studies at Bradford University. My dissertation was on Hannah Arendt and the Northern Ireland conflict.
After San Francisco, I came to live in Newcastle, UK. I was awarded a community champion grant from my group dreamwork in 2000.
Books
Autobiography of Veronica Whitty
Born in London in 1947, Veronica began her journey as a young VSO volunteer in India—an experience that opened her eyes to the world and shaped much of her later life. She went on to work as a journalist and for Mother Teresa's nuns in Kolkata, encounters that deepened her commitment to service and storytelling. In the UK, she founded the country's first recycled greetings card business and later shared her love of language through teaching English. Today, Enneagram and Dreamwork workshops bring together her lifelong interest in people, spirituality, and personal growth.
Autobiography
Estelle White was an unlikely hymn writer. She was a published hymn-writer, and continued writing hymns and masses, over 160, whilst teaching music and religious education at several schools. Her personal favourite was “The Perfect Face … I saw the grass. I saw the trees,” based on the story of Bartimaeus. Her most popular is “O the Love of my Lord is the Essence”. Her most controversial was “Autumn Days,” written for and sung by generations of schoolchildren.
CD: Conversation with Fr John Skivington
In a rare 25-minute interview, Estelle White reflects on her life and work, featuring seven of her hymns. She recalls playing saxophone in a British Army band during the war, working as a physiotherapist, and later joining a religious order where her hymns were first published.
Testimonials
“Being part of Veronica's dreamwork over the last three years, has had a profound effect on my life. Being able to explore my dreams in a safe space and guided by her leadership, wisdom and insight, I have made significant life changes. Each meeting has been inspiring, humorous and given us plenty of spiritual material to work through.”— Attendee A
I have been fortunate to be in a dream group facilitated by Veronica for over 6 years both in person and online as a result I have been able to appreciate the significance of dreams not only for myself but also for those I accompany in spiritual direction- for me dream work is soul work and an opportunity to encounter the Divine- receiving insights that the conscious waking brain doesn't pick up!— Attendee B
I trained as an Enneagram teacher with Helen Palmer in San Francisco in 1996 and facilitate workshops at advanced level nowadays.
A belated thank you for the workshop at St Antony's. I enjoyed it and got a lot out of it. My main motivation in coming was to see how useful the Enneagram would be to me as a “tool” for use in spiritual direction / companionship. I was pretty convinced before I came and even more having taken part in the workshop.— Attendee C
I woke up this morning with some clear insights (from the day) about myself and a way ahead. I felt strong.— Attendee D
Get in touch
If you would like to share your dreams, either one-to-one or in a small group, get in touch. Meanwhile, I wish you well with your inner work and spiritual development.
Email Veronica →